Invocation of Aeshma
Invocation of Aeshma
Fury, rage, and willed combat upon that which restricts one’s path is the intent of this invocation. Much is said in secular and spiritual circles to this day concerning the evilness of anger, fury, or rebellious intent. It is obvious when reading the Bundashin that anger and fury are associated with murder and malefic behavior. We know from our understanding of the term “children of the lie” that absolute and unwavering adherence to this dualism is the cause of this false accusation. Anger, our natural defense mechanism is not only not evil, but it is also a base part of human consciousness and especially the Haoma Wolf’s makeup. No one chooses to walk the LHP without having some sort of dissatisfaction with the status quo or anger towards the slave mentality. Aeshma symbolizes the spark of fury and the theriomorphic manifestation of the wild and defiant nature of Aeshma. Ahrimanic yoga invites these spirits or modes of energy to have equal influence over the Yatus. Zoroastrianism was the first religious movement to accuse individuals of demon possession with regards to our inherent connection to animal desire, confidence, and wild defiance. Invoking Aeshma is a vital part of both inviting animal instincts to have an equal place within the mind and finding a balance between impulse and logic. We all know that one can find themselves in a world of trouble if they allow this part of their nature to have a commanding voice, yet it is, after all a mode of existence that is repressed and kept in check by the current state of Western Civilization. Even within our supposed liberated modern world, it is still considered “wrong “ to get angry or take steps to confront wrongdoing committed towards us. People are expected to be “ tolerant”, and “forgiving”. Thus, most people feel guilty if they become angry at all, and almost never allow their fire within to be at least examined before they dismiss it. For my purposes, this rite will focus upon creating a sense of fury towards advancing one’s goals, and the removal of obstacles that restrict those willed goals. As one who has studied the LHP from different perspectives, it is almost unanimous between those Luciferian groups that creating a strong will is one of the foundations of LHP initiation. The results I am looking for concern the strengthening and solidifying of will combined with unmovable action towards those goals. The frenzy of the wolf hunt and thirst for the blood/ death of one’s weakness or illusions is also an aspect of this rite. Recently, I was required to be in very difficult and challenging situations both physically and mentally, I chanted and conjured Aeshma from within myself for the duration of that task and found I could feel the growling and furious will that made me accomplish this task whereas others repeatedly stated that it could not be done. Taromaiti is the dev of discontentment, Aeshma is the fury and drive to take action against the suggestion that obedience makes a person a “good person”, drunk with single-minded aggression against mental or physical weakness. Aeshma is said to possess seven powers against Asha Vahishta (Truth ) and Sraosha ( Obedience) and his epithet is “Demon of the bloody mace”, Aeshma in his nature is far from the idea of mindless aggression and is quite feared by the followers of the herd, because of his ability to utterly destroy the lies of those who would entrap the individual via guilt creating philosophies. He is ascribed with the ability to interfere with religious piety and obedience, even interrupting the devotion of those who think righteousness concerns blind faith and mindless capitulation to that which frightens us.
“25. As one says, “He who gives something to that person who perverts men from righteous objects, shall have propitiated the dev Akatash. He who gives something to that person whose opinion is this that one ought not to abide by the rule, shall have propitiated the dev Aeshma.
(Greater Bundahishn, Chapter XXVII:25)”
“17. They are the combatants of the dev Aeshma. 18. As one says, “The seven powers which Aeshma produced wherewith it would destroy the creatures". 19. And the magnates and heroes shall in their own times destroy six out of those seven powers, and one will remain. And there where falsehood arrives, jealousy will be the guest. [And there where jealousy is the guest,] anger will fix its establishment. There where anger has its establishment, it will destroy many creatures, and will effect much ravage. 20. And of all the ills unto the creatures of Ohrmazd, anger produced the most; those magnates and heroes became the most [insignificant], owing to the misdeeds of anger. 21. As one says, “Anger of the cruel penalty;“ [for of all the penalties] it produces the most. (Greater Bundahishn, Chapter XXVII:15-21 Translation by Behramgore Tehmuras Anklesaria.)”
The seven powers of Aeshma, directed skillfully by the Yatus will overpower and overwhelm that which restricts the will of the Luciferian be it their own fear, difficult obstacles, or the constraints of our current culture of obedience to predetermined morals that do not fit the relative needs of the Yatus. As listed in the Zorastrian texts, and the grimoire Drauga, the seven powers concern the Daevas connected to the chakras. This disciplines the will of the individual to wield the fire of Aeshma with calculating intelligence and controlled will.
So the question for one when invoking this Daeva from a modern Luciferian perspective is, what is it that your fear to confront? Where in your world do you need the frenzy, passion, and drive to pass beyond what you perceive to be your limits? That is for you to decide. Perhaps it is the need to become drunk with your own undiscovered abilities? This rite will be performed as described in the Grimoire “Druga” by MWF concerning the Haoma Wolves and the dance of ecstasy, reaching beyond your normal perceptions and the becoming of a fearsome and unhesitating wolf, releasing and conjuring your hunger for the very power you need to win your battles, destroy that which opposes your will.
Haoma is an elixir that intoxicates the individual to pass beyond the veil of normal consciousness and become the weapon of the black flame. Effectiveness of the mind and will is the result of this action, as the Tarot itself describes the sword as the sharpness of mind, the Demon of the murderous and bloody mace eviscerates excuses and barriers that oppose you. The Yatus may use an intoxicating drink, dance, mantra, or techniques that put the mind in a transcendent state. The Yatus may choose which is best for them.
The Yatus may consider collecting a spear, mace, or warrior like weapon to have on the altar, as well as herbs, drinks, and objects which represent the Haoma Wolves as presented in Drauga. The darkness of night and the cloak of the forest is also suggested. Considerable time spent practicing Ahrimanic Yoga is suggested as the seven powers of Aeshma will also be addressed during this rite. The Yatus may consider performing this rite as the Haomavakra, with wolf or canine skins or attire which invokes that spirit of the wolf. The mantras and invocations are best experienced in a dance of ecstasy widdershins around the fire. Don't be afraid to lose control of your inhibitions and even perform this rite skyclad, with wanton abandon much like the Night of Pan.
The Yatus will mix wormwood and mugwort with mud from the graveyard and paint it on the chakra points while chanting “Daevaameritatum”. It is also suggested that the yatus create a sigil via the methods of Spare.
The Yatus will raise the power of Angra Mainyu via Ahrimanic Yoga and envision a Dark Wolf or any other predatory animal which suits them. They will, at the right moment step into the shadow of that predator and become that Wolf with ecstatic fervor, and project their consciousness into the astral plane after this invocation. Don't be afraid to repeat the invocation over and over ( as long as it takes ) in order to achieve possession by this Daeva.
Facing North, the Yatus will direct the weapon they have chosen, and chant these words to open the consciousness to the gates of Arezura:
Drakala Nonasturma Izzadranna x7
Facing West: Chant Vahran while focusing on the symbol of Mars
Facing South: Chant Anihita focusing on the Symbol of Venus
Facing East:Chant: Tir focusing on the Symbol of Mercury
Facing North: Facing the symbol of Jupiter-Ring your altar Bell 10 times and say: “I am now become Gochihr and Musparik, I command the stars, I am that which drinks of the light.” x 10
Place your left hand on your chalice repeating "Ban Nam I Ahriman", Drink your elixir, and then
Pour your elixir into your fire cauldron, or other appropriate vessels as an offering to the daeva.
Yatukisahla Vlaakalaka- repeatedly until you have left your body.
References
Drauga
Ahrimanian Yatuk Dinioh, Michael W. Ford,2014
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